This Much I Know

This Much I Know

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What We Believe, What We Remember, What We Inherit

Families, relationships, and communities shape us in ways both obvious and invisible. Jonathan Spector’s This Much I Know explores how our personal histories, inherited beliefs, and the stories we tell ourselves collide—sometimes painfully, sometimes with unexpected insight. In this beautifully acted play, competing truths coexist, challenging us to sit with ambiguity and consider how context shapes conviction.

Therapists understand that children can grow up in the same family and yet experience profoundly different childhoods. A couple can weather the same adversity and later remember it as if they lived through two separate realities. In therapy, two competing truths can share the same space—though it is rarely an easy space to inhabit.

The question of competing narratives frames This Much I Know, which recently left a successful run at Theater J in Washington, D.C., for New York’s 59E59 Theaters. A superb trio of actors fluidly inhabit multiple roles through subtle shifts in costume, accent, and setting, creating a world where memory, identity, and ideology overlap.

We first meet Lukesh (Firdous Bamji), a psychology professor whose dry humor and knowing detachment come through as he asks the audience to silence their phones and launches into a lecture on confirmation bias. His wife, Natalya (Dani Stoller), wrestles with the aftermath of a traumatic experience, channeling her turmoil into research for a book about her grandmother—who fled Russia and was rumored to have been a childhood friend of Stalin’s daughter.
Natalya leaves Lukesh early in the play, while Harold (Ethan Rapp), a university student, faces a reckoning of his own when a news story exposes him as the son of a prominent white supremacist. He insists he doesn’t share all of his father’s beliefs, but no professor will sponsor his thesis—except Lukesh, who reluctantly agrees. Their charged exchanges about truth, bias, and belonging become the play’s intellectual core, while Natalya’s search for her grandmother’s story, and her portrayal of Stalin’s daughter, add layers of haunting symmetry.

Questions of ownership, blame, the butterfly effect, genetics, and epigenetics weave through the dialogue. This Much I Know resists easy answers and refuses to label narratives as right or wrong. Instead, it invites the audience to sit with ambiguity—to consider how context shapes conviction, and how difficult it is to break free from the gravitational pull of family legacy.

Like therapy itself, the play offers no tidy resolution. It asks us to tolerate complexity, to listen for truth in stories that contradict our own, and to recognize that understanding—like healing—requires curiosity more than certainty.

Elisabeth LaMotte

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